ISIS in Ohio State…Beginning of a Terror Wave?

With today’s terror attack in Ohio St. we can cleary state that the refugee rettlement program has turned deadly. As the main stream media and police vacilate over whether or not to call the actions of 18-year-old Abdul Artan a terrorist attack, it is clear to anyone with even semi clear vision that plowing one’s car into pedestrians and then jumping out to stab whoever did not get knocked down is without a doubt a terror attack.

Attacker Dead on Street Source: Gateway Pundit/OSU Student
Attacker Dead on Street Source: Gateway Pundit/OSU Student

Abdul Artan was a Somali refugee who left his East Africa with his family in 2007.  He lived in Pakistan and then in 2014 came to the United States as a legal permanent resident.

“This car just swerved and ran into a whole group of people,” said Nicole Kreinbrink, who was walking nearby. “All these people were running and screaming and yelling,” Kreinbrink added.

“I heard someone yell, ‘He’s got a knife.’ And I saw a guy with a big-ass knife just chasing people around. When I saw that, I grabbed all my stuff and started running,” said Jacob Bowers an OSU sophmore.

So far there has been 9 wounded from the attack with police shooting Artan dead.

Are There More Attacks to Come?

The answer is yes. Now that Trump has won, the massive migrant infiltrations into the USA will reveal the thousands upon thousands of Jihadsts that were embedded among them. The purpose of continued attacks is to force a Trump administration to overreact thus encouraging more Jihad. This is the cycle that fits perfectly into the ISIS playbook.

Similar to Israel’s Knife Intifada of Last Year

The attack mimics the car ramming and knifing attacks that were prevelant in Israel last year.  Whether this sort of tactic is being carried over to Americais not clear.  Americans are primarily not prepared for this sort of combat.  Time to consider building the sort of barriers Israel has in public places.

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BREAKING NEWS: Stabbing in Jerusalem Raises Concerns of New Terror Wave

With the Jewish New Year fast approaching, the stabbing and car ramming that appeared to recede over the last few months have seemingly returned. This morning two border patrolman, one female and one male were seriously injured when an Arab Jihadist stabbed them. The assailant was shot and critically wounded.

Although it appears to be an isolated incident, the number of incidents are on the rise again. Before Shabbat there was an attempted car ramming in Kiryat Arba, thwarted stabbing at Damascus Gate, and a stabbing in the Samaria region.  On Shabbat a Jihadist attacked an Israeli soldier in Hebron, stabbing him lightly before he was shot and killed.

Today’s attack happened by Herod’s Gate near the Flowers Gate, where a renewed Jewish presence is thriving after many years of being Judenrein.  The Flowers Gate area of the Old City was a thriving Jewish area in the middle ages until the crusaders massacred them.

“Police units have cordoned off the area,” Police spokesman Micky Rosenfeld said. “There is heightened security there now, and we are searching for the terrorist’s identity. Police bomb disposal experts are checking the area.”

The government has poured more soldiers into Judea and Samaria to prevent more attacks a repeat of what became known as the stabbing intifada.

 

 

We Want Yathrib Back

When we want to confront our present, we often forget about using our history as a guideline. Islam understands that most of humanity is detached from its past. As much as we pride ourselves as knowledgeable, we have a hard time shaking preconceived notions of who is or who isn’t indigenous to a particular place. Muslim Arabs will have the accidental observer believing that the whole of the Middle East has been their home for thousands of years. Of course, this couldn’t be farther from the truth. This is why Islam has the practice of transferring the narratives and locations of cultures it conquers into its own narrative.

yathrib-khybar
Map showing Yathrib (today’s Medina) and Khaybar another Jewish city Muslims wiped out.

It is not an accident that after the Muhammad’s victory at Badr he moved to expel the Jewish tribes in control of Yathrib. These tribes along with the Ansar gave Muhammad and his followers protection.  In typical Muhammed fashion and what would set the stage for future Islamic warfare, they waited until the right time to rally people to their side against the Jews, causing the Jewish tribes to push Muhammad out of their city. However, the Jewish tribes and their allies lost in the Battle of the Trench. The main Jewish tribe, the Banu Qurayza of Yathrib were expelled with the men executed. Muhammed changed the name of the city to Medina as it is now known.  Jews were banned from there and Medina in the eyes of the World has and will always be  a Muslim Holy city. Of course Yathrib was only the beginning.

Khaybar, another Jewish controlled city and perhaps the strongest one became the site of Muhammad’s famous victory over the Jews of the Arabian peninsula. 

From North Africa to Istanbul to the Arabian Peninsula, Islam has appropriated and erased history.  We are seeing the Islamic State continue this tradition, and ultimately the Palestinian National Movement does this throughout Israel as well.

One has to wonder why Jihadist Islam does this. My assumption is the fact that Islam owes its success to turning the tables on the people of the Book, serves as a sort of pandora’s box for the veracity that Islam, or should I say fundamentalist Islam, is nothing more than Mein Kampf with religious overtones.  

It should not go unmentioned that Muhammad himself was sure that the Jews would follow him.  The Koran at one point directs Muslims to pray towards Jerusalem and only after the Jews rejected him as their Messiah did Muhammad change directions to Mecca.

Truth is hard to swallow to those who have staked their causes on falsehood.  Yathrib and Jewish Arabia is a fact. The reality that Islam’s second holiest city became so by uprooting the people of the Book from it and by doing so uprooting the Islamic claim to being connected to them has created an inner conflict that expresses itself in the guise of hatred towards Israel.  For the Jihadist and fundamentalist Muslim all areas of Jewish existence and especially sovereignty are Yathrib, waiting to be turned into Medina.

The problem for Radical Islam and its millions of adherents, is that the rise of Israel reverses the conquering of Yathrib. This they know deep inside means that their own success is also being reversed. For peace to reign Islam needs to acknowledge the injustice of their cause.  The quickest way to right historic wrongs is for the Muslim world to come to grips with the fact that they have built their belief set on the ashes and rubble of Yathrib. Perhaps changing its modern name back to its original would go a long way to explaining to the throngs of believers that the game is up.  For some reason I don’t believe that will happen.

Hevron: Where Jihad Was Born

My first visit to Hevron in the summer of 2001 put me face to face with what would become a sign of things to come for the world over the last 15 years. I was a very different person in those days. 23 years old and idealistic about learning Torah in the Holy Land.  The second intifada had already been raging for the better part of the previous year and Sharon had yet to undertake Operation Defensive Shield.  In those days Arafat’s Fatah controlled up to the main road and Gross square right across the street to the Jewish neighborhood of Avraham Avinu.

The world was still silent. The World Trade Center had yet to be taken down.  George Bush was focused on other things. Israel was the epicenter of terror. Before my Shabbat in Hevron I had been one of many who had run down to Sbarro’s in downtown Jerusalem after it was blown up. Despite seeing the aftermath there, nothing would prepare me for what should have been a quick walk back to where I was staying from our Shabbat meal.

A few others and I started our walk back from the Beit Hadassah neighborhood down the main street. A few moments passed and then like drilling in a construction site a hail of bullets were sent at us.  We did the only thing we knew how to do…we ran. I still remember feeling the bullets go passed me and down by my feet. Miraculously we made it to a concrete barrier, diving behind it. A soldier was there and as the bullets whizzed passed all of us, he told us to run.  We reached the Avraham Avinu neighborhood.  The bullets continued, hitting the sandbags that were up in those days. The IDF returned fire and that is how it went for a better part of the night.  The next afternoon and evening was more of the same.

Today, Hevron is different.  New neighborhoods have grown.  Children play in the streets. The army is based in positions well inside the Arab areas.  There are problems and tensions, but no more machine gun fire or wanton killing. The Jews of Hevron have continued to be resilient in reestablishing King David’s first capital city.

Hevron, A Jewish City

The Jewish community in Hevron is ancient.  From the time of Abraham, Isaac, and Jacob through the first and second commonwealth, Hevron played a central role to the Nation of Israel. The Jewish community lived there until the year 1929, when their Arab neighbors turned on them and massacred them. The Hevron Riots were part of the larger 1929 Arab pogroms that saw Jews being pushed out of historically Jewish neighborhoods in the Old City and the Kfar Shiloach (today Silwan).

Jews returned to Hevron in 1967 and for the first time in 500 years were allowed to enter the Cave of the Patriarchs where our forefathers and mothers are buried. The community has expanded and grown since then.

A Microcosm of the Global Struggle With Ishmael

In the last 15 years since those tense and very dangerous moments in Hevron, the world has become engulfed in multiple wars and a seemingly unstoppable rising flood of Jihadist terror. The Arab world seeks to challenge the root of monotheism and claim it as their own.  Their fight in many ways burst into a new stage in 1929. There they killed the “people of the book.” It is this root between Isaac and Ishmael that is at the heart of the struggle here and around the world.  Hevron is that root. It is where our fathers established their covenant with the Almighty and David established his Kingdom.  Despite all of our setbacks we have returned to our roots in Hevron and grown.  For this Ishamel is angry for in his collective mind the root is his, but his root is chaos and destruction, the Jihad.

In many ways what we have witnessed over the last decade and a half and especially in the last few months with the attacks in the Sinai, Paris, and now San Bernadino is that the Jihad of 1929 is live and well throughout the world. It is a mentality the Jewish people have faced since our return to our ancient homeland as a sovereign entity. It is this reason why we have no choice but to hold onto our roots.  We must embrace the ethics and morality of our fathers and most importantly attach ourselves to the Creator.  For this reason Hevron is key.  It is our source and corridor to our past and an example of how the Jewish people can be resilient and come out on top.       

In order to defeat the army of Ishmael the World must reconnect to the source of its faith.  That faith is rooted in the Jewish presence in Hevron.  Following the Jewish Nation’s example in its ancient birthright the world can overcome this chaotic time and build a new future.                             

Jihad and the Darkside

Shai and I discuss the current security changes in Judea and Samaria.  At the heart of the security situation is the fact that the government is not ready to fight Jihad at its core and that is with expelling those who are pushing violence.

We also cover the growing clash between Turkey and Russia and its broader context within the global arena and the conflict’s spiritual roots.

Don’t forget to check out this podcast’s sponsor: Root Source

The Army of Jihad Has Arrived

Since the attacks in Paris, much of the Western World has begun to realize that a great war has been underway and they were sleeping through it. This war between the Liberal West and Radical Islam is like no other war the World has experienced. It is not fought on traditional battlefields between armies, but rather the Army of Jihad fights everywhere. When in areas that are majority Muslim they fight with soldiers, but outside of their direct sphere of influence the Army of Jihad fights through the guise of Radical Islam. In places like Paris, where a burgeoning Muslim population exists, terror is the main weapon of choice. In these scenarios everyone is a combatant. For the Army of Jihad the woman and child of the infidel is an enemy combatant and in return their own soldiers are made up of women, children, and the old.

The West cannot understand why it is they are losing this war. They classify the heinous acts in Paris as “Terror,” which they are, but the leaders of the West fail to go deeper. Terror is really just a weapon that one army chooses to harness in a war. At the end of the day the Army of Jihad (whether that is ISIS, Hezbollah, Hamas, Al Qeida, etc.) employs any weapon that works to defeat the enemy. The West still believes this war is about uplifting the masses of Muslims from abject poverty and then they will pacify. Well that has not happened.

To understand what the Army of Jihad wants we must understand the concepts within Islam of Dar al-Islam and Dar al-Harb (Abode of Islam and Abode of War). Dar al-Islam refers to areas of the world under the rule of Islam , literally, “the home of Islam” or “the home of submission.” Many Muslims also attach past conquests to this abode as well. That would include Spain and much of Hungary and Southeast Europe. These areas must be reconquered.

Dar al-Harb refers to the Abode of War. The inhabitants of the Dar al-Harb are called harbi as opposed to dhimmi or kufr (non-believers, pagans). These areas must be cleansed by war and reassigned under Dar al-Islam. Pay attention, Christians and Jews can live if they accept second-class citizenship. This does not refer to the West where Islam is not in control. The West, Far East, and Africa are all under Dar al-Harb because Muslims are not in control of these places.

According to Prof. Muhammad Ishaq Zahid, “Dar al-Harb (Domain of War) refers to the territory under the hegemony of unbelievers, which is on terms of active or potential belligerency with the Domain of Islam, and presumably hostile to the Muslims living in its domain.”

The above is key to understanding why the Army of Jihad, through its ideology of Radical Islam, wages war on all levels with the West in particular and the rest of the World in general.

The Army of Jihad sees the West as broken down into Dar al-Harb (after all these countries are potentially belligerent towards the lands of Dar al-Islam and where non-Muslims are in control of Muslims) and Dar al-Islam including areas under former Islamic rule like Spain, Israel, Nigeria, Hungary, the Balkans, and Bulgaria.

So why terror? Why is that a weapon so often used by the Army of Jihad? Simply put, all means must be put in the Army’s disposal to win. By enabling the attackers to see all non-combatants as really combatants there are no limits to who can be killed. Of course since Radical Islam as an ideology espouses a war where everyone of the enemy’s citizens are culpable because they strengthen the hold over Dar al-Harb and parts of Dar al-Islam they are no longer non-combatants.

Two terror attacks occurred on Friday, one in Paris and the other in Hebron Hills near Otniel. The press focused on Paris, but has failed to understand that its root really begins here in Israel. It is noted that a Red Crescent Ambulance failed to administer first aid to the victims of the terror attack in Israel. Why? Well after all these “settlers” are no longer deemed non-combatants, but rather part of the army of the “Occupation.” Men, women, and children are fair game in that case and so naturally why treat an enemy combatant in the middle of war. Furthermore, the medical crew inside the ambulance saw itself as a combatant (and after its actions it is) and by nature lent itself to helping the cause against the “Occupation.” Let me be clear here, the occupation has nothing to with Israel and politics, but rather occupation of Dar al-Islam. In that war, everything is fair game.

The faster the West understands what Israel has had to contend with for much of the last 100 years, the greater chance it has to change course and defeat the Army of Jihad. If not, Americans and Europeans will be wondering why ambulances are not stopping for their sick and wounded. By that time there is not much to be done as the Army of Jihad will have won.