Author: David Mark

With the recent terror attack in Britain directed against the British Parliament and the tepid response by London’s first Muslim mayor, a sort of karmic end to Britain’s one time global rule has come upon it. The British government insists it does not have a problem, but outside observers sense that its capital London, renamed Londinistan by journalist Melanie Phillips in her 2006 book titled by the same name is heading towards two countries, one Muslim and the other British.  There appears no turning back and yet the British government continues to placate Radical Islam by encouraging Muslim immigration into Britain.  It was this immigration policy which fueled Brexit and yet with all of the push to finalize Brexit under the May government, immigration continues.

The problem for Britain did not start in the 21st century. It began 100 years ago, just before the end of World War One. Lord Balfour declared famously:

His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

Not quite a state and yet it was perceived by all as the beginning of nation-state in the ancestral homeland of the Jewish people, Balfour’s declaration galvanized the Zionist movement like nothing else. Jews who had been streaming back to the Land of Israel since the early 1800’s were ready to back the British war against the Turks in what would become the Palestinian Mandate.

Balfour himself had always been sympathetic to Jewish aspirations in the Land of Israel, but Britain began to back track after Balfour.  Winston Churchill would himself become the leader of the push-back against Balfour’s promise. Although never dismantling the idea of  the Palestinian Mandate being a homeland for Jews, he zeroed in on the word homeland and made it abundantly clear that Arabs should have nothing to worry about since no state would arise. This need to placate the Arabs found its way into Churchill’s 1922 White Paper with these words:

“The tension which has prevailed from time to time in Palestine is mainly due to apprehensions, which are entertained both by sections of the Arab and by sections of the Jewish population. These apprehensions, so far as the Arabs are concerned are partly based upon exaggerated interpretations of the meaning of the [Balfour] Declaration favouring the establishment of a Jewish National Home in Palestine, made on behalf of His Majesty’s Government on 2 November 1917.”

“‘Unauthorized statements have been made to the effect that the purpose in view is to create a wholly Jewish Palestine. Phrases have been used such as that Palestine is to become “as Jewish as England is English.” His Majesty’s Government regard any such expectation as impracticable and have no such aim in view. They would draw attention to the fact that the terms of the Declaration referred to do not contemplate that Palestine as a whole should be converted into a Jewish National Home, but that such a Home should be founded “in Palestine.” In this connection it has been observed with satisfaction that at a meeting of the Zionist Congress, the supreme governing body of the Zionist Organization, held at Carlsbad in September, 1921, a resolution was passed expressing as the official statement of Zionist aims “the determination of the Jewish people to live with the Arab people on terms of unity and mutual respect, and together with them to make the common home into a flourishing community, the upbuilding of which may assure to each of its peoples an undisturbed national development.”‘

Britain’s colonial policies post World War One no matter if it was Africa, India, Afghanistan, or the Middle East sought control through setting up perpetual conflict between inhabitants within a particular boundary. Balfour’s declaration was an anomaly to this policy and although successive British governments tried to push back on the Jewish return to the Land of Israel, the Zonist movement grew and broke through these attempts.

British Arabism Unleashed Today’s Radical Islam

It is no secret that British governments have been inclined to support Arab and Islamic claims to large swaths of the Middle East. This policy directly led to later White Papers which curtailed Jewish movement into the Land of Israel. This in turn led to the extermination of millions of Jews during the Holocaust.  If it was just Israel then perhaps, one could simply label Great Britain’s leadership as anti-semitic or anti-Zionist, but the same policy extended and is still active in Nigeria, with the British government overtly supporting the Muslim Hausa against the Judeo-Christian Igbo or in India where the British went out of their way to support Islamic rights in Kashmir or the Duran line, which cut the indigenous Pashtun in half in order to allow them to become engulfed by Pakistani Shiites.

The British seem to be enthralled with the idea of Islamic armies settling an untamed world that was laid to waste by the British imperialism of the 19th and 20th centuries. By pitting indigenous peoples whom they conquered (yes, Jerusalem had a majority Jewish population by 1863) against Radical Islamic hordes and barbaric Jihadist Arabs they have unleashed the very Radical Islam they claim to be fighting against.

Imagine a world, in which Britain had stood up to the stooges in Mecca and backed Balfour’s declaration to the end or if Britain had refrained from forming Nigeria and allowed the independent Judeo-Christian republic of Biafra to grow. Radical Islam and the supremacist current so prevalent in today’s Arab culture would have been kept caged and contained.

At the End of Days, the Western World stands hollowed out, a rotten corpse consumed by greed and a misplaced moral relativism.  The foot soldiers of Islam whom it has tried to manipulate against others have now turned their heads against the very master which set them free.  Ishmael has become unbound and unleashed against a Western World that appears to desire its own end. The Torah says the following when referring to Ishmael: “He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.”

Great Britain’s treatment of Jewish national aspirations and the placating of the armies of Radical Islam and oppressive Arabist regimes have sown the seeds of its own demise. Ishmael will not stop at London or Paris.  He is following the divine script written for him. This is the final act of the sojourning of Jacob and his return to spiritual and physical leadership. Britain and the West can put aside their animosity for Jacob’s movement towards redemption and thereby salvaging their countries or become consumed by Ishmael’s fury.  Either way, Israel will be redeemed.