All They Do Is Lose

David Friedman will be confirmed as US Ambassador to Israel. Just like all the other Trump nominees have already or will be confirmed. This shouldn’t come as a surprise to anyone – its simple math. The Republicans control the White House and the Congress.

Since its Black History Month, I have been paying particular attention to the urban beats. There is one recent hit called, “All I do is win”. Its very catchy. A little too materialistic and sexually explicit, but nonetheless, I like the enthusiasm.
Those on the left, particularly the “reform movement”, seemed to have ignored this wondrous time of year and embraced their own opposite refrain of “all we do is lose”. Because all they do is lose.
They lost the White House (and before that the Congress). They will lose all of these confirmations. And most importantly, Friedman’s upcoming confirmation will symbolize the biggest loss of all – the end of their catastrophic representation of American Jewry.
The “reform movement” declares that Mr. Friedman is “the wrong man for this essential job at this critical time”(http://www.israelnationalnews.com/News/News.aspx/225210)
This is absurd, but incredibly accurate in describing the role the “reform movement” has played in the American Jewish experience. All they’ve done is lose. They’ve lost millions of Jews.
Ambassador Friedman’s confirmation is an important step in the process of reversing this horrific trend and making American Judaism great again!

Redemption Requires Israel to Shed its Slave Mentality

“Pharaoh approached; the Children of Israel raised their eyes and behold! – Egypt was journeying after them, and they were very frightened; the Children of Israel cried out to HaShem. They said to Moshe, ‘Were there no graves in Egypt that you took us to die in the Wilderness? What is this that you have done to us to take us out of Egypt? Is this not the statement that we made to you in Egypt, saying, Let us be and we will serve Egypt? – For it is better that we should serve Egypt than that we should die in the Wilderness!’

Moshe said to the people, ‘Do not fear! Stand fast and see the salvation of HaShem that He will perform for you today; for as you have seen Egypt today, you shall not see them ever again! HaShem shall make war for you, and you shall remain silent.’” (SHEMOT14:10– 14)

Acknowledging that Israel greatly outnumbered the Egyptian military at the Sea of Reeds, the Ibn Ezra provides a remarkable explanation of the above verses. He writes: “How could a camp of six hundred thousand men fear their pursuers? Why should they not fight for their lives and the lives of their children? The answer is that the Egyptians had been Israel’s masters. The generation leaving Egypt had learned from childhood to endure the Egyptian yoke and they possessed a low soul. Being weak and unaccustomed to warfare, how could they now fight against their masters? We see that Amalek came with a small force and, if not for Moshe’s tefillah, they would have weakened Israel. G-D alone does great deeds and orchestrates events. He arranged for all the males who had left Egypt to die out – because they lacked the strength to fight the Canaanites – until another generation arose who had not seen exile and who possessed an exalted spirit.”

The Ibn Ezra teaches that despite their superior numbers, Israel was not commanded to stand and fight. The Hebrews had been conditioned by several generations of slavery to fear and obey their Egyptian masters. Possessing a low soul made them near incapable of warfare, thus requiring Moshe’s tefillot to later overcome the Amalekite ambush (SHEMOT 17:8-13). According to the Ibn Ezra, this low soul was the reason that the generation departing Egypt would later need to die out in the desert over a forty-year period. Their children – a new generation raised in freedom – would then be able to wage a war of liberation against the Canaanite kings.

The low soul that the Ibn Ezra speaks of is similar to what modern psychologists term “learned helplessness.” At various historic points, this slave mentality has prevented the Jewish people from successfully advancing our national mission. One example of this neurosis in recent decades has been the confusion among many scholars concerning the process of redemption and how the Jewish people must relate to – and interact with – the historic events unfolding in modern times.

Israel’s Prophets and ancient Sages teach that there are two ways in which the final redemption can occur. There is the miraculous way (aḥishena) and the more mundane natural process (bi’eta). Due to the bitter realities of life in the Diaspora, Jewish communities in recent centuries were conditioned to believe that the redemption could only transpire through open miracles. Taking the initiative to advance salvation through physically conquering the Land of Israel was scorned as forbidden by many rabbis who claimed that Israel must sit patiently and wait for the Kadosh Barukh Hu to redeem His people. In the ghettos of Europe, where day-to-day life included a fear of gentile persecution, the idea of Jews valiantly recapturing Eretz Yisrael by force of arms seemed as if it would be even more an aberration of the natural order of the world than HaShem performing supernatural miracles on our behalf. As a result of this reality existing for so long, many Jews became trapped in this mindset of helplessness even once the political reality surrounding them had changed.

Other factors also contributed to the Jewish idealization of learned helplessness. Because of the internal damage inflicted upon Israel by so many unsuccessful messianic movements, the study of the redemption process was halted in most houses of study throughout Europe, leading to any attempt at bringing salvation closer through human efforts becoming widely seen as tantamount to an act of heresy. The combination of these factors created an expectation that the redemption would occur through supernatural events above and beyond human participation. Practical efforts to achieve redemption came to be viewed as destructive behavior stemming from a weakness of faith.

Learned helplessness became most prevalent in Jewish circles during the decades leading up to the development of political Zionism. The handful of Torah giants at the time who understood that Hebrew liberation could – and most probably would – unfold through a series of natural historic events were unable to effectively spread their ideas or inspire the faithful masses to actively participate in the redemption process. But examining the words of these visionary scholars can help us to retroactively recognize how correct they truly were and how much their teachings still illuminate our proper path.

Rabbi Yehuda Ḥai Alkalai, the famed kabalist of Sarajevo, wrote of redemption from within in Raglei Mevaser. In it he explains: “Redemption will reach us in a natural way. Had the Almighty wished to redeem His people through miracles, the exile would not have lasted so long. Moreover, in the present Jewish situation even a naturally attained redemption would be miraculous. Redemption will grow from within the people and not with the Messiah performing miracles, as in the days of the Exodus from Egypt. Final redemption will be the result of national initiative aided by G-D, as it is written: ‘And the Children of Judah and the Children of Israel will be gathered together’ (HOSHEA 2:2), and ‘Shake yourself from the dust, arise and sit down, O Jerusalem, release the bonds from around your neck,’ (YISHAYAH 52:2). Yishayah uses the reflexive form to emphasize that redemption will stem from self-help.”

In his Reply to the Skeptics, Rabbi Eliyahu Guttmakher states: “To our great misfortune there are yet many who mistakenly believe that they will sit in the comfort of their homes when suddenly a voice from heaven will proclaim redemption. But it will not be so! The Babylonian exile, though destined to last no more than seventy years, required the practical leadership of Daniel, Ezra and Neḥemia to achieve a significant return toEretz Yisrael. Unlike many of our own contemporaries they did not say ‘let every man remain at his place and redemption will come of itself.’”

Rabbi Zvi Hirsh Kalisher illuminates the way to redemption in Drishat Tzion. He writes: “It is wrong to believe that redemption will come as a sudden revelation of G-D from heaven, calling upon His people to leave the Diaspora. The vision of the Prophets must come true, but not as a sudden event. Final redemption will come in stages with the return of the people to the land and ultimately by the coming of the Messiah. Dear friend, you must rid yourself of the illusion that the call of the Messiah will come as a bolt from the blue arousing the sleeping masses. Redemption will come about through an awakening of well dispersed gentile leaders and governments, viewing favorably the return of Jews to the Holy Land.”

In regards to Rabbi Kalisher’s last point, Rabbi Yaakov Moshe Ḥarlop – a prominent disciple of Rabbi Avraham Yitzḥak HaKohen Kook and former head of Yeshivat Merkaz HaRav – teaches in the sixth volume of Mei Marom (Mayanei HaYeshua) that initial gentile support for Israel’s return to our land must eventually give way to hostility from the international community in order facilitate a later stage of the redemption process that will force the Jewish people to become independent through the realization that our strength and security stem not from alliances with other nations but directly from our relationship with the Kadosh Barukh Hu.

In Awake, Rabbi Shmuel Mohilever teaches: “Even though natural events will lead to redemption, this is not simply an historical accident. There are no coincidences in the Universe, since G-D’s Will is also manifested in the course of natural events. Accordingly, it is for us to rouse the powers that be to treat the Jewish people favorably, whereupon Divine help will surely be forthcoming in the ingathering of the exiles to the Holy Land. As the Prophet proclaims (YISHAYAH 62:10): ‘Go through, go through the gates; clear the way of the people; cast up, pave the road; clear it of stones; raise a banner over the peoples.’ Yishayah’s intention is clear: we must awaken and do all in our power to clear away the obstacles in the path of our redemption.”

These scholars stressed the fact that human initiative would be necessary in bringing Israel’s redemption to fruition. Their ideas were highly advanced for their time – especially when compared with many of their contemporaries – and their teachings represent a Torah of action that challenges the psychological state of learned helplessness. While it is clear that we have still not yet tasted full redemption, the process has certainly begun to unfold. There exists a sovereign Hebrew state in much ofEretz Yisrael but in order for us to participate in bringing total salvation, a higher approach to Torah study must be adopted.

The holy Ohr HaḤaim speaks of redemption and self-awakening in his commentary on VAYIKRA 25:25. There he states: “Redemption will start with a stirring in men’s hearts urging them: Do you feel secure living in a strange land, exiled from your G-D? What pleasure does life offer so far removed from the lofty values that were yours in the presence of the Almighty? Superficial, ill-conceived desire will then become repulsive and a spiritual craving will awaken your soul, improving your actions until G-D will redeem. Who will be called to stand in judgment? The Jewish leaders of the Diaspora who throughout the years did not encourage their people to return to Zion. They will be made to bear the shame of a forsaken homeland.”

In Eim Habanim Smeiḥah, written during the Holocaust, Rabbi Yissakhar Shlomo Teikhtal echoes the Ohr HaḤaim’s statements on the dangers of passivity. “The Orthodox, on the other hand, those zealous for G-D’s Will, stood aside and took no part in this effort. They remained with their traditional view that ‘sitting back and doing nothing is best’… It seems to me that all the leaders who prevented their followers from going and joining the builders [of Eretz Yisrael] will never be able to cleanse their hands and say ‘our hands have not spilt this blood.’”

A new generation has arisen today, alive with a more vibrant Torah of redemption. It is a generation infused with an exalted spirit of vitality as Israel’s youth is again being raised on our natural soil. The homeland – which had for so long refused to provide fruits to any stranger – has blossomed under the renewed political sovereignty of her native people.

The vitality infused into the Jewish people today has inspired incredible acts of valor and self-sacrifice, even amongst those not observant or even knowledgeable of mitzvot. At nearly impossible odds, Israel has won miraculous victories over our enemies. We have liberated portions of our homeland and revived the Hebrew language after many long centuries of separation from both. These incredible events are part of a greater process prodding history forward as Israel returns to the international stage in order to ultimately shine blessing and light to mankind. HaShem has inspired a new generation with a lofty spirit uncorrupted by fear, passivity or the learned helplessness of the Diaspora. Israel’s youth demands a greater and fuller Torah that encompasses and infuses all aspects of life with the necessary strength and courage to usher in an era of universal redemption.

The Irony of International Holocaust Remembrance Day

Did you know that Israel commemorates the Holocaust on a different date than the International Holocaust Remembrance Day?

The world would have preferred to forget. In 2005, Israel finally succeeded to attain UN recognition of an internationally recognized Holocaust Remembrance Day. January 27th was chosen as this was the date of the liberation of Auschwitz-Birkenau in 1945.

Israel’s Holocaust Memorial Day is determined by the Jewish calendar, not the international (Christian) calendar. The date chosen does not mark a specific occurrence- it signifies the place of the Holocaust within the framework of the Jewish experience.

Holocaust Memorial Day is commemorated one week after the end of the Passover holiday which celebrates God liberating the Jewish people from slavery in ancient Egypt, the Exodus, receiving the Torah and returning as the Nation of Israel to the promised land, Israel.

One week after Holocaust Memorial Day, Israel marks the Memorial Day for IDF soldiers and victims of terrorism. The attempt to exterminate the Jewish people did not end with the Holocaust. To this day, we must fight to survive, free in our own land – not like the slaves our ancestors once were, not at the mercy of the “civilized” of the world as our grandparents were… Today we have the power to fight our own battles and sadly, fight we must. Terrorism is proof that the hate against us has not abated, only morphed in to a different form with different excuses used as justification.

Caught outside with no protection, an Israeli mother shields her child from Hamas missile bombardment

Even in our own land, the Jewish people are still being victimized.

The night of Memorial Day for our soldiers is the beginning of our Independence Day celebrations. This gut-wrenching juxtaposition is our reality. One does not exist without the other.

For the rest of the world the Holocaust is an event that occurred during a war that effected most of the globe. For Israel, the Holocaust is a concentrated example of the Jewish experience – the hate directed at us simply because we exist, the horrors civilized people are capable of, the sacrifice of silent heroes, the resilience of a people determined not only to survive, but to thrive and make the world better than it was before. The miracle of our existence, a miracle renewed throughout our history as described in the Passover story, part of what we must repeat each year so that our children remember: “In every generation people rise up against us, to exterminate us and every time God saves us from their hands.”

Not once. Every time.

The Holocaust was a defining moment in history but it is not what has defined our people. Our legacy is more ancient and our experiences more complex even than the unspeakable horror that was the Holocaust.

Our suffering, inverted and appropriated

An International Day for Holocaust Remembrance in today’s world is bizarre and almost laughable.

Today Jews are denied the right to live safely in our own land while the world denies that a problem even exists.

“Never again” has become a commonly used slogan but there is no action behind the words. When people are being persecuted and slaughtered on the basis of their religion little to know action is taken to save them. Few give them refuge. Instead the slogan is bandied around in anti-Trump rallies, used to protest nonexistent persecution of Muslim while Christians and Yazidis are left to the tender mercies of the Islamic State in Syria and Iraq or Boko Haram in Nigeria.

While there continue to be Holocaust deniers, others claim the Holocaust for themselves, saying that Jews are today committing the horrors of the Holocaust against defenseless Arabs. In this twisted imaginary reality, the victim becomes the perpetrator, making it logical, even honorable to attack the ex-victim.

The Jew hatred that almost exterminated our people is today being used to justify modern Jew hatred.

Once it was the “scientifically proven” inferiority of Jewish genetics that made it reasonable to round up Jews. Today it is the “proof” of social media, UN resolutions and campus demonstrations that defines Israel as an immoral oppressor that must be “resisted” (read = terrorized / boycotted / divested etc.).

The Jews of Europe were told they should “go back to Palestine” because Palestine was Zion, homeland of the Jewish people. Now the Jewish people are being told that Israel is Palestine which they are occupying illegally.

From slavery in Egypt, the rise and fall of hostile empires, exile, the Spanish Inquisition, pogroms, the Holocaust, the wars against Israel and terrorism. Nations that witnessed and said nothing. Nations that blamed us while they were attacking us or allowing others to do so, hoping their collaboration against us would be their salvation from the violence of others.

What is different today?

What is the point of an international Holocaust Remembrance Day in a world desperate to forget? Around the world, the “civilized” remain silent. Or gleefully join in the “fun,” perverting the memory of our suffering, using it as a weapon against us…

Remembering Heroism

The Nation of Israel is a people commanded to remember. The idea is less to remember the suffering (though that too is important) and more to remember the lessons that are learned from the experiences.

What you do not remember, you are doomed to repeat.

In Israel, a single, critical word was added to the name of Holocaust Memorial Day: Heroism.

On the “Memorial Day for the Holocaust and Heroism” we remember what truly defines us as a nation. It is not the horrors perpetrated against us that shape who we are. It is heroism, the indomitable spirit of Israel that ensures our survival, against all odds. Ground in to ashes, we rise like the phoenix, reborn, stronger and more beautiful than ever before.

This is our miracle.

The Jewish resistance during WW2 was obviously heroic as was the Warsaw Ghetto uprising. We honor this heroism but also another, more quiet and profound:

The parents who hid their children, allowing themselves to be taken by the Nazi soldiers, hoping that their children would somehow survive. The parents that gave their children parting instructions: “Grow up to be a good person.”

The people who gave their food to those who needed it more.

The people who picked up their friends during the Death March and helped them continue walking so they could live another day.faith

The people that sang, created poetry and theater in the ghetto. The people that, even when they had nothing left, kept their prayer shawls and phylacteries. The people that celebrated the Sabbath and the holidays of Israel in the concentration camps.

The survivors who walked in to the unknown to create a new future for themselves. They got married, had children, pretending they were normal in hopes that their children could grow up to be truly normal.

The people who did not talk about the humiliation, starvation, torture and psyche twisting experiences they experienced because they felt that if they began talking everything would pour out and their children would drown in the horror.

The people that did talk about their experiences, in hope that their children would cherish those that did not survive, in hope that their children would be able to recognize new danger when it comes.

The people that had every reason in the world to give up but didn’t.

That is heroism.

What is different today?

The players have changed as have the locations but the story is still the same: Horror. Apathy. Memory. Heroism.

International Holocaust Remembrance Day is a nice idea. If only it meant something…

It is up to the Nation of Israel to remember the lessons of the Holocaust; it’s place within the framework of the Jewish experience and the spirit that has enabled our survival throughout the centuries.

“In every generation people rise up against us, to exterminate us and every time God saves us from their hands.”

It happens every time. We must never ever forget that.

Originally Published on Inspiration from Zion.

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THE HOLOCAUST’S UNLEARNED LESSONS

How Merkel’s mistakes are empowering anti-Semites.

Two days before the leaders of European far-right parties met in Koblentz on January 21, one of the leaders of Germany’s far-right AfD party made clear why so many people fear the rise of nationalist forces in Europe.

Speaking at a rally in Dresden, Bjorn Hocke, AfD’s state leader in Thuringia, attacked the Holocaust memorial in Berlin. In his words, “Germans are the only people in the world who plant a monument of shame in the heart of the capital.”

Hocke likened German Chancellor Angela Merkel to Eric Honecker, the last leader of East Germany. The crowd responded by chanting, “Merkel must go!” Hocke insisted there must be a “180-degree turnaround” in the way Germany remembers its past. “This laughable policy of coming to terms with the past is crippling us,” he said.

Recalling the Allied bombing of Dresden, Hocke argued that Germany’s current policy claims that in World War II “there were no German victims, only German perpetrators.” This, he argued, is unjust.

Some of Hocke’s party colleagues criticized his remarks. But reported criticisms did not relate to the substance of what he said. Rather his fellow AfD leaders criticized him for making statements that could scare German voters away.

Frauke Petry, Hocke’s party leader, participated in the Koblentz conference. Sitting next to her fellow nationalist European leaders, Petry was the belle of the ball. Holland’s Geert Wilders, whose Freedom Party is expected to win the Dutch elections in March, and France’s Marine Le Pen, who is now leading national polls ahead of April’s presidential elections, both enthused that Petry is the future of Germany.

AfD enjoys the support of between 10%-15% percent of German voters. It is expected to gain seats in the Bundestag for the first time in September’s general elections.

The AfD’s rise has been sudden. It was formed in 2013 and in its short history it has siphoned off voters from nearly every party in Germany. In the 2014 elections for the European Parliament AfD shocked Germany’s political establishment when it won 7.1% of the vote.

In 2015 it won big victories in regional elections. In Merkel’s home state of Mecklenburg-Western Pomerania it outperformed the chancellor’s CDU party with 20.8% of the vote. It even won 14.2% of the vote in normally left-wing Berlin.

Like its European counterparts, whose leaders shared a stage in Koblentz with Petry on Saturday, AfD’s steady empowerment is based in large part on its stalwart opposition to Islamic immigration and its concomitant rejection of the intellectual constraints of political correctness and the cultural restraints of multiculturalism.

AfD’s barely disguised xenophobia and Nazi sympathies make its empowerment disconcerting.

It also points to the fact that not all far-right parties are the same.

Le Pen, for instance has taken drastic steps to separate her National Front party from the antisemitic and fascist roots her father Jean-Marie Le Pen planted.

Wilders has adopted a decidedly pro-American and pro-Israel platform and record.

In Germany, though, the situation is different.

There are many causes for the absence of a nationalist party in Germany that is bereft of Nazi sympathies.

Two are particularly worth noting.

First there is Angela Merkel and the political establishment she represents. The AfD’s rise is a direct consequence of the German political establishment’s refusal to consider the wishes of German voters along a whole spectrum of issues. On immigration specifically, rather than listen to her critics Merkel and her allies denounce them as racists and treat them as criminals.

For instance, as Judith Bergman reported last week at the Gatestone Institution website, in July 2016, 30 people had their homes raided by German police for publishing anti-immigration posts online.

When thousands of German women were raped by Muslim immigrants during the public celebration of New Year’s Eve in Cologne last year, German authorities went to great lengths to cover up and deny what had happened. The Cologne police took several days to acknowledge or begin investigating what had happened. For four days, the German media delayed reporting what had happened.

In September 2015 Merkel was caught on a hot microphone excoriating Facebook CEO Mark Zuckerberg for not erasing anti-immigration posts from Facebook fast enough.

If Merkel spent more time listening to her constituents and less time rejecting their right to their entirely rational opinions, the AfD would probably not be so powerful today. In all likelihood, AfD politicians wouldn’t be embarrassed when their colleague mouthed off about Holocaust memorials because their constituents wouldn’t include anyone who had a problem with people like Hocke.

Even if Merkel was willing to listen though, she would still have to worry about Germans that yearn for the glory days of Hitler and the Third Reich.

This then leads us to the second reason for the resonance of Nazi messaging in Germany and beyond.

In 1945 the Nazis were defeated and Nazism was outlawed in Germany and throughout Europe. But whereas the peoples of Europe were prohibited from denying the fact of the Holocaust, they were never required to conduct a true moral reckoning with what happened. Criminalizing Holocaust denial and outlawing Nazi parties, while reasonable on their own terms, mistook the symptoms of Nazism with the cause of Nazism.

Europeans have been schooled to view the Nazi period as a unique phenomenon unrelated to anything that happened either before 1933 or after 1945.

But the opposite is true.

Adolf Hitler and his Nazis and their collaborators throughout Europe didn’t spring from nothing. They were the natural outcome of centuries of European antisemitism. Their genocidal obsession with the Jewish people was a natural progression of a hatred that predated Christianity, and was an integral part of Europe’s development through the ages.

The way to block the Nazis from rising on the Right is to correct both Merkel’s mistake and the larger mistake of the leaders of Europe since 1945.

Merkel empowers Nazi forces by preventing liberal democracy, predicated on limited government, individual freedom and equal protection under the law, from developing in Germany. By demonizing and criminalizing her critics, she forces lawful citizens into the open arms of the political fringe, which resonates their concerns.

More generally, Europe itself facilitates the rise of antisemitism as a political force on the Right and Left by conflating European rejection of Jews with a more general, and less meaningful, problem of racism. You do not fight hatred of Jews by pretending away its significance and its roots that go back as far as European civilization itself. You do not block the resurgence of Nazism by pretending that European antisemitism was born the day Adolf Hitler came to power.

There is a tendency to believe that all nationalist movements are alike. But this is not true. Each nationalist movement is a reflection of the specific nation it represents. For European nationalists and globalists alike to avoid the fascism that captivated their grandparents, they need to embrace liberal values and meaningfully reject Jew hatred in all its forms.

Originally published by the Jerusalem Post

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Bennett Understands Trump Better Than Bibi Does

A few things have come to light in the lead up to President Trump taking the oath of office and today, the second full day of his presidential tenure. Bibi Netanyahu is still afraid to push the button on annexation and Naftali Bennett is willing to call him out on it. For eight years nationalists in Israel gave Bibi Netanyahu a pass due to the immense pressure the Obama administration placed on him over “settlements.”  After Trump’s miraculous win, the conventional wisdom was that Israel would just have to wait until January 20th to bury the “two state solution.” After all, he appointed David Friedman as the US Ambassador to Israel and has consecutively confirmed his intention to move the US embassy to Jerusalem.

With this in mind, the odd reports of Bibi Netanyahu pleading with fellow party members and Naftali Bennett to freeze the advancement of a bill to annex Maale Adumim, a city of forty thousand Israelis, seems counter productive.  As of the writing of this article, Bennett has acquiesced, but a video interview with the Times of Israel 13 days ago shows Naftali’s Bennett’s thoughts on the unique point in history Israel now finds itself in.

“Donald Trump has shown in his own personal history the ability to take very creative and bold approaches. This [annexing Area C of the West Bank to Israel] is a creative and bold approach. I know it differs from what we’ve been doing for the past two decades. But heck, what we’ve been doing for the past two decades has failed again and again and again,” Bennett states in the interview.

The challenge for Bibi is clear.  He must put aside the chess board he is used to playing with and grasp onto the new path being blazed in front of him or younger leaders like Bennett, Glick, and Hotovely will over take him and follow the Trump administration forward.

There is no need for playing games and worry at this point.  A unique G-d given opportunity has indeed arisen and as many have pointed out, one that the Israeli leadership should not squander.

 

To be a Jew

What is a Jew?  The term “Yehudi” (“Jew” in Hebrew) means “From Yehuda.”  During the First Temple period, when all twelve tribes lived in Israel, a Yehudi would have been from the Tribe of Judah (just as an Efrati would have been from Efrayim, a Binyamini would have been from the tribe of Binyamin, etc….).   However, after the destruction of the Temple, the term’s meaning changed. The Babylonians who exiled the people from the Kingdom of Judah referred to all the exiled people as Yehudim, regardless of the tribe they originally hailed from. The name “Yehudim” (or Jews) thus became the official name for all the twelve tribes of Israel throughout the diaspora.

 

But is that really all that the term “Jew” means? We are a people with great pride in being Jewish.  The name “Jew” invokes inside us deep emotions that go beyond an affinity for our ancient kingdom.  What is the hidden message is contained in the word “Yehudi”?

 

When the entire people of Israel refer to ourselves as Jews, we are affiliating ourselves with the leadership mission of Judah, the fourth son of Israel.  To understand the secret of the Jew’s strength, we must study the blessing that Jacob gave on his death bed to Judah.

 

The words of this blessing are poetic and metaphoric.  To make the message more clear, we will use the translation of the linguistic expert Yechiel Ben Nun ( Eretz HaMoriah, pages 177-182). The meaning of the metaphors of the poetry have been translated into the image that they transmit:

Yehuda! After you prove yourself in war against your enemies, your brothers will acknowledge you and accept your authority.

Yehuda will then be able to abandon the practice of fighting wars.

His country will be in a state of stability.  

The scepter of power will not depart from Yehuda-internally within the nation,

The authority of the law will not depart from his jurisdiction- throughout the world he will teach justice and righteousness.

The riches that he has attained until now through war from the other nations will continue but now they will be given to him as a gift as a recognition of his people’s status.

This will signify that the nations are ready to accept him and listen to him.

His region will be able to produce wine freely and the shepherds will be able to lead their sheep without fear. The people of Yehuda will have the blessing to enjoy the fruits of their land.

Yechiel Ben-Nun’s translation helps us see the six stages of the blessing of Judah:

  1. The military victory that the Jewish People will have over their enemies.
  2. All of Israel will accept Judah as the head of the nation.
  3. Israel will then be in a position of strength, obviating the need to fight.
  4. Israel will use this time to spread justice throughout the world.
  5. All the nations will accept Israel’s authority.  This will be represented by the gifts which they will send us.
  6. Judah will be able to develop the Judean Hills and the Judean Desert. The country will be cultivated and the people will enjoy the fruits of their labor.

This is the dream of the Jewish people. To defeat our enemies. To become a united people. To stop wars. To promote justice. To encourage the world to adopt this vision. To be able to enjoy the blessings of our land.  This is the vision which we are promoting when we call ourselves a Jew. This is the calling we are undertaking. This is our goal and destiny.

 

Mr. Obama, your legacy is secure

The recent reluctance of the US to veto UN resolution 2234, which essentially singles out Israeli construction as the main obstacle to a two state solution has been seen by some as the final nail in the coffin in a combative relationship between President Obama and Prime Minister Netanyahu that has endured throughout both terms of the Obama presidency.

While this may be obvious, I doubt it will silence those who are still convinced Obama is a strong, reliable friend to Israel. Indeed, in his post UN resolution justification speech at the State Department, Secretary of State John Kerry said “no American administration has done more for the security of Israel than Barack Obama.”

Such self-promoting observations make convincing sound bites, regardless of their accuracy. However, since the door is about to close permanently on the Obama administration, it might be worthwhile to check Kerry’s comment against the facts.

A stroll down memory lane of the Obama tenure recalls the following:

Right out the starting gate his first phone call to a foreign leader in January, 2009 was to Mahmould Abbas, letting him know he was the first foreign leader he called as President of the United States.

In June 2009 his first foreign speech was delivered in Cairo where he signaled a new era in US-Muslim relations. He made the following comments during the speech:

“the United States does not accept the continued legitimacy of Israeli settlements.”

“they (Palestinians) endure daily humiliation, large and small, that come with occupation.”

He signaled a new approach toward Iran (the world’s biggest sponsor of terrorism) by letting Israel know their flexibility toward the Palestinians would influence Obama’s approach to Iran. In effect he was invoking diplomatic blackmail against Israel.

He demanded Israel sign the Nuclear Non-Proliferation Treaty, and threatened to expose a 40 year old confidential understanding between Israel and the US about its Dimona nuclear facility if Israel didn’t sign the NNPT. Israel did not. Obama retaliated by interrupting routine travel of Israeli nuclear scientists between the two countries.

In 2010 after seeing a clear pattern of hostility toward Israel, over 50 retired US Generals signed a letter to Obama demanding he stop treating Israel so poorly and treat them like ally they are.

Also in 2010, in an unprecedented move, both houses of Congress having seen the same hostile pattern,  signed letters telling Obama to stop treating Israel so poorly.

Apparently Obama didn’t get the message. The same year he walked out on a White House meeting with Netanyahu, leaving him sitting alone. While Obama had dinner with his wife Michelle Netanyahu was let in and out of a side door to the White House with no diplomatic fanfare.

Subsequent to this Mahmoud Abbas was welcomed with full diplomatic protocol and fanfare.

In 2011 Egypt ousted Hosni Mubarak, a 30 year US ally, replacing him with Mohammed Morsi, a Muslim fundamentalist and member of the Muslim Brotherhood. Obama openly supported Morsi. This brought a further chill in US-Israel relations.  A little over a year later the Egyptians voted Morsi out. Obama voiced his opposition to Morsi’s purging. Today, Morsi remains in prison.

In May 2011 while Netanyahu was airborne in route to Washington, to address a joint session of Congress Obama spoke to Congress urging any two state solution should be based on ’67 lines, with mutual land swaps. The timing of Obama’s speech was seen as an effort to sabotage Netanyahu. Following Obama’s speech, in an unprecedented bi-partisan move, Republican and Democratic leaders condemned Obama’s speech and publically distanced themselves from the President.  When Netanyahu delivered his speech to the joint session of Congress he received 30 standing ovations, which was largely seen as a rebuke of President Obama, who along with Vice President Biden and John Kerry, were noticeably absent during Netanyahu’s speech.

In March 2013 in Ramallah Mahmoud Abbas referred to Israel’s 1948 rebirth as “the Nakba,” (the catastrophe), while Obama stood next to him in silence.

During Operation Protective Edge, the 2014 war with Hamas (who has fired over 15,000 rockets into Israel against innocent civilians) Obama threatened to stop US arms supply to Israel.

In 2015 Israel was gearing up for new elections. Jeremy Bird, a democratic strategist who helped the 2012 Obama campaign, was dispatched to Israel in an effort to help defeat Netanyahu. This brought harsh criticism of Obama for what was seen as a direct effort to influence Israeli elections. In the end the effort failed as Netanyahu was re-elected. Today he has become the longest serving Prime Minister in Israel’s history.

Finally, in what was called by many as the single most damaging decision Obama made is the 2015 Iran nuclear deal. No other move has caused greater concern for Israel’s security than this agreement. While there remains robust disagreement on the deal’s justification, there is little doubt Israel has the most to lose.

To be fair to Obama, there has been an occasional bright spot. For example the US did award Israel a $38 billion 10 year defense package, which is the largest ever. Yet,  it does part from previous such packages in that by year three 100% of the funds must be spent in the US. Prior agreements allowed Israel to award up to 24% of the funds to their own defense contractors.  The absence of this option will have a severe impact on small – medium companies and put thousands of Israeli’s out of work.

There are numerous other examples of how the Obama administration has been a blight on relations with the strongest ally the US has in the Middle East, however I believe the short list contained herein constitutes more than enough facts to render Kerry’s words about the Obama Administration commitment to Israel’s security little more than what they are- mere words, with little or no facts to corroborate them. The reality shows the Obama administration has been one of, if not the most hostile ever toward Israel.

Meanwhile 4 more Israeli’s were just murdered in the ongoing wave of Palestinian terrorism which began in October, 2015. To date President Obama has not held Palestinian leadership accountable for a single Israeli death.

As the old saying goes, with “friends” like this…..

President Obama, your legacy has been secured. Time for an actual friend of Israel to take over…..

Body Count

As terror attack follows terror attack, the body count rises.

How many bodies are enough? 1? 20? 200? 6 million?

When will enough be enough?

But who counts the bodies of those left behind?The body count rises.

Parents murdered, orphans left behind… Who considers the children who have to grow up without parents?

The boys with no father to teach them how to be a man. The girls with no mother to guide them in to their womanhood.

Children with no parents to comfort them after a nightmare.

Children who saw their parents murdered in front of them… their nightmare is real.

Children murdered. Parents who have to bury their son or daughter.

The child they loved, held in their arms, watching every step they took as they grew.

Does the baby eat enough? Is he growing fast enough? Don’t let her fall, she’s learning to walk, she might get hurt.

Worrying over skinned knees, grades in school. Is he hanging out with the right kind of friends?

Worry cut short by the blade, bullet or bomb of a terrorist.

Their baby will never be cold, tired or hungry again. Never laugh. Never smile. Never grow up.

Who counts the tears of parents?

The sleepless nights?

The days full of effort to be normal, trying not to burden others with their sorrow. Trying to not fill guilty for being happy.

The thoughts flit through the mind a thousand times a thousand: “Oh how lovely! My daughter would have loved that!” or “That would have made my son laugh so hard his drink would spurt out of his nose like it did that time when…”

It only takes a split second for the thought to rise up, for realization to beat it down.

There will be no more shared moments with the beloved one, torn away.

Who notices the stabbing heartache in the eyes of the parent as it suddenly comes and then is shoved back down in the effort to be normal?

Who counts the brothers deprived of their sisters? The sisters deprived of their brothers?

Who counts the children who held their siblings in their arms as they died?

Who counts the children who protected their siblings while terrorists murdered their parents?

Who counts the children who became parents to their younger brothers and sisters? Or those who took in and raised the children of their murdered siblings?

The grandparents who raised their grandchildren because the parents, their children had been murdered?

Who counts the friends who lost their best friends?

Who can fill the hole left behind?

Who counts the pain of losing a friend, a neighbor, a classmate?

A stranger who was there, murdered instead of you?

Who counts the bodies of the grieving? The bodies of the traumatized?

Who counts their percentage in the population? What it means to a tiny nation to lose even one person?

If no one counts the bodies

No bodies count.

Not Jewish bodies. Certainly not Israeli bodies.

Those are excusable murders.

And the triumph of spirit of those who continued living despite the grief and the horror is taken for granted.

And the loss to the world does not matter.

Who counts the books that would have been written?

The music that would have been composed?

The scientific discoveries, the medical innovations, the lives that would have been bettered or even saved had that one person lived to fulfill their potential?

No body counts …

The problem is that if the world doesn’t learn from the experiences of the Jewish Nation,

They will have to learn for themselves.

Maybe when it is the bodies of their friends, their loved ones,

When the horror knocks on their door,

Maybe then they will begin to count.

Originally published on Inspiration from Zion.

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Here’s how we’re getting it wrong on the Israeli-Palestinian conflict

United Nations Security Council Resolution 2334, targeting the Jewish population in East Jerusalem and the West Bank, has given a new impetus to a discussion on violent conquest, occupation and colonization, which most of the international community rightly understands as immoral and illegal.

However, when taking into account 3,000 years of history and context, Palestinian Arabs, not indigenous Israeli Jews, become the offending party.

If one people violently conquered the territory of an indigenous people, forced them to declare allegiance to the conquering nation and creed at the point of a sword, foisted a culture, religion and language on the conquered people and treated those who refused as second-class citizens with far fewer rights, there would rightly be outcry, derision and, above all, condemnation.

If such actions are wrong and unconscionable in principle, it should not matter when they took place — whether it was a few decades or a number of centuries ago.

Nevertheless, this principle is not accepted by the United Nations. In fact, it is turned on its head.

Around 1,300 years ago, descendants and followers of the Prophet Mohammad from Arabia poured out of the Peninsular in an orgy of conquest, expansionism and colonization. They first annihilated ancient Jewish tribes in places like Yathrib (known today as Medina) and Khaybar before sweeping north, east and west, conquering what is today known as the Middle East, North Africa and even southern Europe.

Wherever Arab and Islamic rulers conquered, they imposed their culture, language and — most significantly — their religion.

At first, Arab settlers and conquerors did not want to intermingle with their indigenous vassals. They often lived in segregated quarters or created garrison towns from which they imposed their authority on native populations.

Over time, non-Arab converts to Islam were assimilated into Arab-Muslim society through tribal “clientage,” which Abd Al-Aziz Duri describes in The Historical Formation of the Arab Nation, as “help[ing] to promote both the spread of Arabic and the expansion of Arabisation,” while slavery became rampant and unfettered.

Slowly, but surely, the “Arab world” that we know today was artificially and aggressively imposed.

Ancient communities were destroyed, cultures suppressed and peoples were expelled. Jews, Christians and Zoroastrians were given the status of al-Dhimma, a people who were heavily oppressed and taxed under law, with few civil rights and constantly under threat of expulsion or annihilation in many parts of the region.

Even today, Arab elites refer to their origins in the Arabian Peninsular, and many villages and tribes across the Middle East keep lineage records to stress their origins far from where their families may have resided for generations.

In the Land of Israel, which was renamed Syria Palaestina after the Roman suppression and expulsion of the indigenous Jewish inhabitants in 135 CE, some Jewish communities remained on their lands and in their cities for hundreds of years. Even Arab writer Muqaddasi complained in 985 CE that “the Jews constitute the majority of Jerusalem’s population.”

The Jews, the last people to hold sovereignty and independence in the land, were subsequently harassed and unequally treated by a series of Roman, Byzantine and Muslim conquerors, whether Fatimid, Ayyubid, Mamluk or Ottoman.

Still, the Jewish presence never disappeared.

Jewish holy sites, like the Cave of the Patriarchs and Rachel’s Tomb, were built over with mosques, and with the imposition of a new Islamic religious and cultural imperialism, Jews were given limited or no rights of worship.

When many Jews started returning to their ancestral land in the late 19thand early 20th centuries after an extremely difficult dispersion, they never sought to disrupt or disturb those whose ancestors had conquered and occupied the territory while they were in their long exile.

Unfortunately, today, in most people’s view of the conflict between Israel and the Palestinians — a self-identity barely two generations old — the colonized have become the colonizers and the role of the native Jewish population turned upside down.

According to the United Nations, indigenous people are identified as having a history of pre-settler or colonial societies; a distinct language, culture and political system; and a place where the foundations of their civilizations were created.

In this conflict, only one people — the Jews — meet the criteria of indigeneity, while it is abundantly clear from a cursory understanding of history that the Arab Palestinians do not, as their origins, language, culture and religion came from elsewhere.

One of the most remarkable but overlooked elements of Israel’s history is that the majority of its Jews, almost a million of whom were ethnically cleansed from the Middle East and North Africa in the 20th century, threw off the language and elements of the culture that had been imposed on them throughout the Arab world to reclaim their ancient linguistic and cultural heritage in their ancestral homeland.

This is the long misunderstood historical context of the Israeli-Palestinian conflict. It is absolutely a conflict between an oppressed people fighting every day for the freedom to live in their ancestral and indigenous homeland against settlers and occupiers.

If the lens of history is widened, it becomes clear that the current paradigm of the Jewish people as settlers and colonizers and the Palestinians as native to the territory is the opposite of the truth.

The opposition to violent conquest, occupation and colonization is either a matter of principle, which should render it timeless, or there is a statute of limitations against these immoral and illegal acts, which should provide succor to those who continue to rule the lands belonging to other peoples.

Originally Published in The Hill.

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[watch] Giving heart and soul…

When it seems there is nothing left, there is still heart and soul.

Around the world there are people busy spreading hate, shouting about killing Jews: “From the river to the sea Palestine will be free (i.e. free of Jews)” and “Too bad Hitler didn’t finish the job”. In Gaza there are people actively trying to kill us, bombarding our children with missiles and planning terror attacks in to our towns.

In Israel we are focused on each other, on protecting homes and lives. Many are grieving; many more are struggling with wounds from Hamas attacks.

Parents send their children to the army. They don’t go for the fun and adventure. They go because it’s necessary to protect our family and friends from people bent on destroying us.

Parents spend years doing everything they can to keep their children safe until suddenly, the tables are turned and the children become the protectors.

Israeli parents watch with pride and carefully concealed terror when their children, now soldiers, go to battle. Every wounded soldier might be their soldier. Every car that stops outside their home, every knock on the door, might be the army representatives coming to tell them that their beloved son (or husband and sometimes daughter or wife) is dead.

When soldiers are brought wounded to the hospital, a new more private battle begins. The battle for recovery can take years, sometimes complete recovery is not possible.

Parents of the wounded race to the hospital and then have to wait. Watch and wait as doctors battle wounds to repair the body. Wait for each tiny step in the healing process. Now closer to their child, they are still fairly helpless. What can be done but watch and wait?

When it seems there is nothing left, there is love.

In this clip you can see the Israeli singer Muki using his song “Free Heart” to pour love in to a wounded soldier, to boost his healing strength. In this small way he could give back to those who had given everything to protect us all.

Watch the clip, the face of the reporter describing what happened – it’s not the words that matter, it’s the emotion. Muki explains, that the people he met in the hospital were revealed in all their glory and beauty (of their souls) and he hopes that the people of Israel will be able to hold on to the knowledge that this is who we are, also when we are not in the midst of a crisis – because that is who we are.

Watch Muki sing: “Free heart. Today my heart is free, no chains, no more worries…”

I don’t know how this will affect non-Israelis. Can you see the love? Can you feel its power?

This is our strength. Even when nothing is left, we still have heart and soul.

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